More about Nose Rings and its health benefits

Nose piercing and nose rings were mentioned in olden manuscripts and Vedic Scripts, which dates back to 6000 years. In the west, nose piercing first appeared among the hippies who traveled to India in the early 1970's. It was later adopted by the Punk movement of the early 1980's as a symbol of rebellion against conservative values and ideals. The Hippies who then traveled to India in a mass scale, specifically to the western coastline and Goa, used to get this novelty items from India.

It is said that Ayurvedic (The oldest Vedic scripts that refer to Medicine and part of Vedic Resources) medicine associates nostril's piercing location with the female reproductive organs. That's why you need get the ear pierced by an experienced goldsmith, who knows by touching the skin, whether or not any nerve pass through the specific portion. While piercing the ear or nose, no passing nerve system should be disturbed or wounded, hence much care has to be taken for piercing. which is divided into many chapters, states. Ayuveda, which is part of the Indian Vedic Scripts, states that Nose too linked with the female reproductive organs; accordingly the nose piercing is supposed to make childbirth easier and lessen period pain during women's natural menstrual couse and periods.

Certainly, the ancient Sages and Saints had a far better mode of understanding anatomy & the human body's nature, functions, plus and minus points of daily behavioral patterns etc. And that too, without having a computer and scanners! Their advanced knowledge in every particle of this universe was the one that they had the enormous power to control everything... absolutely everything from their breath to body to mind and what not? Modern days telepathy system was conceived & practiced during the Vedic era. And to know about the human body mechanical system did they lag behind? Astonishingly, the practices of yester years bring more merits to their customs than just wondering.

Nose Rings (Mukuthi)

Nose rings / Nose pierce / mukuthi / mookuthi first made their appearance when the mughals ruled India. These nose rings  / mukuthi not rings in the real sense of the word. They were minute ornamental patterns depicting a tiny flower with a thin stem, which entered the left nostril, and was held in place by a screw on the inside. These were sometimes decorated with delicate chains or fragile pendants.

The nose rings / mukuthi were made either of gold or diamond and were in the form of a small ball or a small flat disc. The type of nose ring is determined by the area to be adorned.

If it is the nostril, studs are common, if it is the septum, a circular barbell is worn and if it is the bridge of the nose between the eyes, a straight barbell adorns the nose.

Sometimes the Septum rings are so large that they cover a portion of the mouth and often come in the way while eating. The nostril rings also vie for attention. Some of them are so heavily ornamented with pearls and precious stones that they have to be supported by fine chains, which are attached to the  hair. The Bulak which is quite common in Madhya Pradesh is a perfect example of this.

Stainless steel, 14\18 carat gold, titanium, nickel or niobium are the metals that nose rings / mukuthi are generally made from. Nickel can cause allergic reactions often in the form of rashes or sensation of burning around the area of the nose ring / mukuthi. So remember, if it does not suit you, do consider an alternative metal. Sometimes, gems are glued on to the nose rings. The chances are that the gems will fall out sooner or later, so ensure that they are mechanically set.  

Strangely enough, calves are also made to wear nose rings / mukuthi. However, the purpose is not ornamental. They are meant to successfully wean the calf. The nose rings / mukuthi interfere with the feeding process frustrating both the calf and the cow. When this happens often, the calf gets used to the idea of not being able to feed and is successfully weaned without going through the trauma of separation.


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